Land Body Ecologies is an audio and storytelling podcast sharing stories of Solastalgia from land-dependent and indigenous communities affected by environmental change. Each episode of storytelling is paired with another side of the same story – a B-side where the landscape, then, speaks for itself. Sounds captured in the environment are turned into sound art, and musical expressions unearth from the land. Communities featur ...
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The Crying Place shares a story of the Pgak’yau (Karen) community from the hilly regions of Ban Nong Tao, held at the base of rocky mountain faces and green forests. In this episode, listeners are invited to experience the harvest season of the Pgak’yau (Karen) community and encouraged to slow down for the earth.In Pgak’yau, Haku (ฮากุ) means the crying place. That is what we call the earth. In all important moments, we cry. When we are born we cry, when we feel happy we cry, and we cry because we suffer. Pgak’yau philosophy expresses the need to slow down for the earth, and the need to take care and take accountability for our world. This episode is narrated by legendary activist and campaigner Joni Odochao and his son Siwakorn Odochao on the ongoing land rights of the Pgak’yau community and their advocacy for traditional rotational farming. Both land rights and advocacy are realised “heu”, meaning little by little, step by step.The Crying Place is produced by Invisible Flock with Joni Odochao, Siwakorn Odochao, Jennifer Katanyoutanant and Land Body Ecologies. For further details, transcript and images from the process please visit the show notes. The B-side of this podcast is also available. To listen to this, please find it on our podcast page.Learn more: https://www.landbodyecologies.com/podcast
The End of This World, journeys through Sápmi, from Jåhkåmåhkke to Vájsáluokta to tell a story of a reindeer corral carried out on top of a mountain featuring a journey of several losses: of beings, of entire landscapes, and of cultural practices.On Sámi territories, past, present and future converge: historical and present-day colonial forces in place are highlighted as the environmental loss and trauma that inflicts their land is addressed. Expanding hydropower, aggressive forestry, temperature rises, glacier retreat, and neo-colonial initiatives continue to impact the cultural, economic, spiritual, mental and physical health of Sámi reindeer herders and their wider community. By questioning what we should take with us to the next world, The End of this World suggests the importance of collective grieving: the need to come together in order to elaborate and process experiences of collective trauma and loss.For further details, transcript and images from the process please visit the show notes. The B-side of this podcast is also available. To listen to this, please find it on our podcast page.This episode is produced by Invisible Flock with Jenni Laiti, Carl-Johan Utsi and Land Body Ecologies.
In Episode 2: Honey, we explore the Mau Forest in the Rift Valley, Kenya, where the population of honeybees have declined in recent decades due to deforestation, forest encroachment and logging. Bees are central to the identity of the Ogiek, an indigenous community that calls the Mau Forest home despite decades of continuous experiences of eviction in the name of conservation. The bees buzzing sounds from the high-swinging hives of Mau Forest are a voice in the community’s story. For the Ogiek, honey is food, it is medicine, it is front and centre in both celebration and healing. Since time immemorial, the Ogiek have cared for the Mau forest, living symbiotically with the bees, indigenous flowers and trees. In Honey, LBE member Daniel Kobei and bee keepers of the Ogiek community reflect on this special connection, detailing how bees transition between physical and spiritual territories of the Ogiek.Each episode of storytelling is paired with another side of the same story – a B-side like classic recording, where the landscape speaks for itself. The B-side of Honey features the Mau Forest at dawn, with the wind blowing through leaves and hyraxes scurrying through the trees. If you listen deeply, they too are telling the Ogiek story.Land Body Ecologies is produced by Invisible Flock and this episode is made with the Ogiek Peoples’ Development Program.
The Free River tells the story of Kemijoki, Finland’s longest river that cuts across the country’s northern region. As the first hydroelectric power station was constructed on the river between 1945–1949, the damming of the river Kemi represented a death blow for a salmon-fishing culture that was centuries old, and changed forever the course and balance of this powerful thriving river and ecosystem. The story is grounded in the experiences of two sisters. A generation apart from each other, they both reflect on how the damming shaped their work and lives. In the episode, they journey through the land as they strive to understand the lasting suffering caused when the hydro dam was constructed across their family home and silenced their river.For further details, transcript and images from the process please visit the show notes.This episode is also available without the dubbing, to listen to this please find the Finnish Language Version on our podcast page.
This is the B-side for episode 4 of Land Body Ecologies Podcast, The Crying Place.The B-side shares open fields and the sounds of rain on the village hut roofs. We hear Swae roasting the coffee he grows, the sound of rice paddies through the water, and the songs sung by a family.For a full narrative exploration of the harvest season of the Pgak’yau (Karen) community, download Episode 4 – The Crying Place.The Crying Place is produced by Invisible Flock with Joni Odochao, Siwakorn Odochao, Jennifer Katanyoutanant and Land Body Ecologies.Learn more: https://www.landbodyecologies.com/podcast