In this part of the conversation, I discuss the dangers of being loved by the mob, using Marie Antoinette as an example. Initially, she was adored by the French people, but economic hardships and rumors led to a shift in public sentiment. Despite her good deeds and benevolent nature, the mob turned against her. I emphasize that the mob does not do nuance or ambivalence, and their love can quickly turn into hatred. Marie Antoinette's experience serves as a cautionary tale about the volatility of public sentiments. I also draw a parallel to Princess Diana, who, like Marie Antoinette, experienced immense popularity before her untimely death. Lastly, I discuss Marie Antoinette's belief that the mob had been misinformed and that reminding them of her virtues would change their perception, but I highlight the dangers of underestimating the mob's irrational behavior, comparing them to stalkers. There is a discussion about the misconception that Marie Antoinette said "let them eat cake." The statement actually came from Jean-Jacques Rousseau's writings and was attributed to an unnamed princess. It is emphasized that lying about what people say can have serious consequences, even leading to mass murder and genocide. The harmful effects of gossip and bearing false witness are highlighted, particularly in Christianity. The conversation then shifts to the French Revolution and how women can be capable of violence, especially in local revolutions where they are not conscripted into formal armies. The disturbing actions of a predominantly female mob during the revolution are described, including their chants, destruction of property, and intentions towards Queen Antoinette. Eventually, the royal family is confined and degraded in the Tuileries Palace, and King Louis XVI concedes to the demands of the mob. The conversation also criticizes the church for not protecting children and highlights the civilizing effect of mother-child bonding. The host reflects on his own experience as a father and how seeing his daughter grow has expanded his empathy towards others. We now see people differently after becoming parents, not just as individuals we meet, but as individuals with a long history starting from conception. We consider the impact of a mother's stress during pregnancy and the effect it may have had on a person's development. We also contemplate their early childhood experiences, such as breastfeeding, eye contact, and safety. While not excusing everyone's actions, we recognize that individuals with unaddressed trauma often have limited free will and are easily manipulated. Just as choosing to smoke limits the ability to run a marathon, not addressing childhood trauma reduces one's free will. We understand that individuals raised poorly themselves struggle to parent effectively. This understanding led to hostility towards the church, as religious institutions often fail to address child abuse. The people of France, living in a dysfunctional and evil society, directed their anger towards those in charge of moral values. They believed that these moral leaders were either themselves evil or hypocrites unable to enact their virtues in a corrupt society. In such circumstances, there seems to be no good answer.