ब्रजसुंदर दास भगवत पुराण और भगवद गीता के प्राचीन ज्ञान को व्यापक दर्शकों तक फैलाने के मिशन पर हैं। उनका वन पर्पज पॉडकास्ट वेदों से प्रकट ज्ञान प्रदान करता है, जो दुनिया में पारलौकिक विज्ञान का सबसे पुराना और सबसे व्यापक रूप से मान्यता प्राप्त स्रोत है। श्रोता वैकल्पिक दिनों में कहीं से भी नवीनतम एपिसोड में ट्यून कर सकते हैं, जहां से उन्हें अपना पॉडकास्ट मिलता है। पॉडकास्ट हमारे समृद्ध इतिहास से व्यावहारिक शिक्षा प्रदान करता ...
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One morning after this incident, Śrī Caitanya Mahāprabhu received some prasādam from Jagannātha and offered it to Sārvabhauma Bhaṭṭācārya. Without caring for formality, the Bhaṭṭācārya immediately partook of the mahā-prasādam. On another day, when the Bhaṭṭācārya asked Śrī Caitanya Mahāprabhu the best way to worship and meditate, the Lord advised him to chant the Hare Kṛṣṇa mahā-mantra. On another day, the Bhaṭṭācārya wanted to change the reading of the tat te ’nukampām verse because he did not like the word mukti-pada. He wanted to substitute the word bhakti-pada. Śrī Caitanya Mahāprabhu advised Sārvabhauma not to change the reading of Śrīmad-Bhāgavatam, because mukti-pada indicated the lotus feet of the Supreme Personality of Godhead, Lord Kṛṣṇa. Having become a pure devotee, the Bhaṭṭācārya said, “Because the meaning is hazy, I still prefer bhakti-pada.” At this, Śrī Caitanya Mahāprabhu and the other inhabitants of Jagannātha Purī became very pleased. Sārvabhauma Bhaṭṭācārya thus became a pure Vaiṣṇava, and the other learned scholars there followed him.
At the request of Sārvabhauma Bhaṭṭācārya, Śrī Caitanya Mahāprabhu then explained the ātmārāma verse of Śrīmad-Bhāgavatam in eighteen different ways. When the Bhaṭṭācārya came to his senses, Śrī Caitanya Mahāprabhu disclosed His real identity. The Bhaṭṭācārya then recited one hundred verses in praise of Lord Caitanya Mahāprabhu and offered his obeisances. After this, Gopīnātha Ācārya and all the others, having seen the wonderful potencies of Lord Caitanya Mahāprabhu, became very joyful. Our initiatives need your support: https://rzp.io/l/brajsundardas Support our cause Paypal: https://paypal.me/bdpayments?country.x=IN&locale.x=en_GB
The Absolute Truth is neither impersonal nor without power. The greatest mistake made by the Māyāvādī philosophers is in conceiving the Absolute Truth to be impersonal and without energy. In all the Vedas, the unlimited energies of the Absolute Truth have been accepted. It is also accepted that the Absolute Truth has His transcendental, blissful, eternal form. According to the Vedas, the Lord and the living entity are equal in quality but different quantitatively. The real philosophy of the Absolute Truth states that the Lord and His creation are inconceivably and simultaneously one and different. The conclusion is that the Māyāvādī philosophers are actually atheists. There was much discussion on this issue between Sārvabhauma and Caitanya Mahāprabhu, but despite all his endeavors, the Bhaṭṭācārya was defeated in the end. Our initiatives need your support: https://rzp.io/l/brajsundardas Support our cause Paypal: https://paypal.me/bdpayments?country.x=IN&locale.x=en_GB
