Work is not a punishment. The mandate to work comes in Genesis Chapter Two — before the fall, before the fruit, before anything went wrong. The curse did not create work. The curse made work hard. And collapsing those two sentences has produced a theology of labour that has done real damage to how many Christians relate to their daily lives.

In Episode 3, we go into verse fifteen and find out what Adam was actually placed in the garden to do. The English says tend and keep. The Hebrew says something far more significant. The word for tend is abad — the standard Hebrew word for religious service, for priestly devotion, for the dedicated service of the Levites at the Tabernacle. The word for keep is shamar — the vocabulary of a guardian of sacred space. Together, Victor Hamilton notes, they are specifically ...