Grief, and especially around the genocide, is something that all Armenians experience or feel they must experience. What are the politics of this grief? What are its proper and improper forms and in what way is the proper formation of it through the ritualization of memorialization disciplining our emotions? What might these emotions, undisciplined, do? Where might they wander and what new objects and perpetrators might they find? This is our April 24 edition of Other Armenias.