Redemption Hill Church

Redemption Hill Church

por Redemption Hill Church
Cristianismo
Temporada 3

Mark 11:1-11 - The King. The Colt. The Crowd

While history remembers the grand triumphs of Caesar and Alexander—conquerors who entered cities in gold chariots with chained enemies in their wake—the Scriptures present a different kind of King. When Jesus approached Jerusalem from the Mount of Olives, He wasn't looking for a military spectacle, but the fulfillment of an ancient messianic thread. From the prophecy of Jacob in Genesis to the humble imagery of Zechariah, the Word of God had long whispered of a Ruler who would arrive on a borrowed colt. This "Divine Intentionality" reminds us that the Bible is not a collection of myths, but God’s authoritative voice. Jesus didn't choose a warhorse because His battle wasn't against Rome; it was against the debt of sin that separates us from a holy God. The disciples and the crowds initially missed the gravity of this moment because they viewed the Scriptures through the lens of their own desires. They waved palm branches—symbols of nationalistic revolt—hoping for a political liberator to fix their external circumstances. Yet, as the disciples laid down their cloaks, they modeled the very posture the Word calls us toward: total surrender. A cloak was a person’s most valuable possession, their protection and status. To place it under the hooves of a donkey was to say that every resource and comfort belonged to the King’s mission. We must ask ourselves if we are merely "Palm Sunday" Christians who love the atmosphere of faith, or if we are willing to be "cloaks" used for His service even when the recognition fades. As Jesus entered the city, Mark records a chilling, silent inspection of the Temple. He looked around at the empty religion and the crowded hearts, yet He did not act immediately. This pause in the narrative is a profound display of the divine patience described throughout the Epistles—God’s kindness intended to lead us to repentance. Jesus knew that "Lamb Selection Day" had arrived. While families were choosing unblemished lambs for Passover, the Father was presenting the ultimate Substitute. The King who was welcomed with "Hosanna" on Sunday was the same Lamb who would be silent before His shearers on Friday, taking the blow His followers deserved so that our debt could be canceled and the "transaction accepted" before the throne of God. The war Jesus came to win was won not by the crushing of His rivals, but by the crushing of Himself in our stead. He became our sin, our idolatry, and our rebellion, nailing them to the tree so that we might find life. But the story of the Scriptures does not end with a dead Lamb; it culminates with a Risen Savior. While He first entered on a lowly beast of burden to bridge the gap between God and man, the Book of Revelation promises He will return on a white horse as the King of kings to judge in righteousness. Today, the clock is ticking and the King’s gaze is searching. Do not mistake His patient delay for indifference. Now is the time to trade your faulty expectations for true faith, bowing your knee to the only King who can truly save.
T3 · E40
11 mar 2026
53:00

Mark 10:46-52 - Healing of Bartimaeus

Mark 10:46 picks up with Jesus passing by the ancient city of Jericho, surrounded by a large group of disciples. He is roughly 15-18 miles away from his final destination, Jerusalem—it is a journey that will be both physically strenuous and spiritually heavy as he approaches the cross. Yet, before He sets off on this final leg, Jesus makes one last stop to add a final disciple. This individual, Blind Bartimaeus, is the kind of person no one else would choose. While others in the narrative—such as the Rich Young Ruler or the ambitious brothers James and John—are blinded by their own possessions and desire for status, Bartimaeus possesses a unique clarity born of his desperate circumstances. This encounter serves as a profound contrast between worldly wants (comfort, reputation, and wealth) and spiritual needs. Bartimaeus models for us what it means to truly follow Jesus: it requires a radical abandonment of self-sufficiency and a recognition that we are "beggars by the roadside of life" who are utterly dependent on the mercy of the King.
T3 · E39
3 mar 2026
47:24

Colossians 2:11-14 - See the Gospel: Baptism

Seeing the Gospel: The Significance of Baptism When we gather as the church, we come to sing the gospel, speak the gospel, and see the gospel. One way we see the gospel is through the ordinances—visible, symbolic acts given by Jesus to His church to display His saving work. These are not just church traditions; they are gospel reenactments instituted by Christ, taught by the apostles, and practiced by the early church. We’ve already considered the Lord’s Supper. We return to this theme with a focus on the second ordinance: baptism. Our passage, Colossians 2:11–14, guides us in understanding why this visual proclamation of grace is so vital. Baptism raises important questions: What is really happening when someone is baptized? Why immersion? What does it mean to witness someone else’s baptism? And why should it matter if you’ve already been baptized? These questions are worth asking because baptism isn’t just a ceremony—it’s a gospel declaration. My aim isn’t merely to give information but to stir your heart to worship and obedience by showing how baptism visually expresses the glorious reality of our union with Christ and the immeasurable grace we’ve received through Him. Paul is writing to a young church vulnerable to false teaching—teachings that added legalism and mystical practices to the gospel and made believers doubt that Jesus is truly enough. Paul counters these errors by pointing them to what has already happened in Christ: through faith, they have been united to Him. Baptism displays that union—it is a sign that we belong to Jesus, that we have been buried with Him in death and raised to new life. It echoes spiritual circumcision—not a physical act, but the supernatural work of God cutting away sin and giving us a new heart. The painful sign of circumcision pointed forward to the cross, where Jesus was cut off for us. This is why baptism matters for every believer. It’s not about going through a ritual; it’s about declaring, “I belong to Jesus.” And the best picture of that is immersion—being buried beneath the water and raised up again. That image, repeated throughout the New Testament and practiced in the early church, reflects the gospel more clearly than sprinkling ever could. Baptism marks our entrance into God’s family, our embrace of Jesus, and our assurance that our sins have been nailed to the cross. If you haven’t been baptized as a believer, what’s holding you back? And if you have, celebrate it—remember your rescue, rejoice in the gospel, and ask God to show you who you might lead to that same step of faith. Main Idea – Baptism is the Visual Expression of God’s Immeasurable Grace that Marks us as Members of His Family. Outline – The Message of Baptism The Mode of Baptism The Marking of Baptism
T3 · E4
15 jun 2025
53:10

Luke 22:14-20 - Taking the Lord's Supper is Worship

Why do we take the Lord’s Supper? Does it matter? Does anything happen when we take it? It does matter… it is worship! Jesus gives it to us as an ordinance in Luke 22, at the time of the Passover just before he is betrayed and crucified. He invites us into the new Passover, celebrating the real Exodus of God’s people and points us towards the final Banquet. Main Point – Taking the Lord’s Supper Is Worship Outline: Four Aspects of Corporate Singing Worship by recognizing the forerunner of the Table (v14-17). Worship by remembering figures of the Table (v. 19-20). Worship by responding in fellowship at the Table: (1 Cor. 11:17-34, 1 co 10:16-20 Worship by recognizing the foreshadow of the Table (Luke 22:18, Rev 19:9). Study Questions 1. Define worship. In what way are the ordinances (baptism and the Lord’s Supper) worship? 2. Jesus says in v15 he “earnestly desired” to have the Passover with his disciples. This is effectively his last act with him before he goes to the cross. Why would he say this? How is the Passover connected to what he is about to do? Is there an example for us to follow? 3. RHC’s bylaws show a tint towards the belief that something spiritual beyond “normal” happens when we take the Lord’s Supper, though there is freedom in this! Where do you fall? Does it matter which it is? 4. We fellowship with one another and with Christ when we partake. This is the essential element in the Lord’s Supper. Where do we see this in Scripture? How is this ordinance unifying both locally and globally? Is it encouraging to know that other Christians of old worship as we do? 5. How can you apply Revelation 19 to your life today? How can it help you worship now? 6. What other passages of Scripture speak into the imagery of the table?
T3 · E3
3 feb 2025
47:46

Nehemiah 8-9 - Speak the Gospel

We often fall into the trap of viewing corporate worship as little more than a burdensome duty or an item to check off our weekly to-do list. There may even be the temptation to treat it as an event designed for entertainment or as a consumeristic experience where we evaluate what we “get out of it.” However, when we open the Scriptures, we find a radically different perspective. The Bible portrays corporate worship not as a mundane task or a show to be consumed, but as a profound privilege—a divine conversation between God and His people. This concept is powerfully illustrated in Nehemiah 8–9. Nehemiah, the governor of Judah following the exile, leads the returned remnant in rebuilding the city walls of Jerusalem amidst great opposition. After this physical renewal of the city, we see in these chapters a spiritual renewal as God works through His Word to restore the hearts of His people. In Nehemiah 8, the people of God come together, unified by a hunger for His Word. Ezra the scribe stands before the assembly and reads from the Book of the Law, explaining it so that the people understand. This moment highlights the centrality of God’s Word in worship, as His truth convicts, instructs, and transforms. Then, in Nehemiah 9, we see the people respond in a collective prayer of confession, worship, and adoration. Through these two chapters, we are reminded of the conversational nature of worship—God speaks to us through His Word, and we respond to Him in prayer and praise. Main Point Corporate worship the privilege of conversing with our Creator. Outline God speaks to us through the preaching of His Word (Nehemiah 8:1–10). We respond to God through corporate prayer (Nehemiah 9). Study Questions In Nehemiah 8, the people’s desire for God’s Word precedes their instruction from it. How can you cultivate a heart that hungers for and delights in God’s Word? What do you believe about the power and authority of Scripture? Discuss this using other passages of the Bible to support your conclusion. Based on your understanding of Scripture’s power, why is it important to sit under preaching that carefully unpacks (exposits) God’s Word? Reflect on how expository preaching at RHC or other churches has helped you grow spiritually. Nehemiah 9 offers us a glimpse into the elements of corporate prayer. What themes or components (such as adoration, confession, thanksgiving, or supplication) do you observe in this prayer? Can you identify similar patterns in other parts of Scripture? Do you weave these patterns into your personal prayer life? Do you have a regular practice of engaging in corporate prayer that includes confessing sin and celebrating God’s grace? How might this rhythm impact your group? What are the implicit and explicit benefits of corporate prayer? How does it shape both individuals and the church as a whole? Describe the comfort we should have in knowing that Jesus is praying over us as our risen High Priest?
T3 · E2
27 ene 2025
54:04

Psalm 96:1-5 - Sing the Gospel

Does singing matter? Absolutely! The Bible contains over 400 references to singing and more than 50 commands to sing. As Christians, we are a singing people. God Himself sings, Jesus sang at the Last Supper, and Paul instructs the early churches to sing. Singing is a powerful expression of worship, and corporate singing is a gracious gift from God designed to strengthen our faith and trust in Him. Psalm 96 invites us to explore the profound question: “What are we doing when we gather together and sing?” Main Point – Sing to the Lord who saves! Outline: Four Aspects of Corporate Singing We sing to worship (v. 1). We sing to instruct (v. 2). We sing to witness (v. 3). We sing as a response (vv. 4–5) Study Questions 1. Why is singing so important in our worship? What are some reasons we might feel reluctant to sing? 2. Search for passages in the Old and New Testaments that encourage God’s people to sing. What common themes or purposes do you notice? 3. How does our singing serve as instruction? Why is this important? What are the implications of this? 4. In what ways is our singing missional? Why does this matter? 5. Why is singing a gospel issue? 6. How can you cultivate intentional and worshipful singing in your home, gospel community group, and church?
T3 · E1
19 ene 2025
52:45
Temporada 2

Malachi 3:13-4:6 - Jesus is Worth It Because Jesus is Worthy

Coming Soon..
T2 · E7
12 ene 2025
51:29

Malachi 3:6-12 - A Faithless People and a Faithful God

This passage marks the fifth of six disputes in the book of Malachi. Following God’s confrontation with His people about His execution of justice on the unrighteous, He shifts the focus with a profound declaration of His unchanging nature—His immutability (v.6). God’s steadfast and unwavering mercy is the sole reason the stubborn Israelites have not been destroyed. If not for His unchanging faithfulness, their sins would have long warranted their destruction. Through Malachi, God calls Israel to repentance and a return to Him (v.7). Yet, in their arrogance, they claim to have nothing to repent of, blind to the depths of their sin. God, however, sees their hearts clearly. He exposes their failure to be generous and their lack of trust in Him as evidenced by their withholding of tithes and offerings. By not giving Him what is rightfully His, they are enslaved to their possessions and guilty of robbing God Himself. Through the prophet, the Lord addresses this heart issue of faithlessness. The dispute is not merely about money but about their trust in Him and their willingness to honor Him with all they have. God desires not just their obedience but their hearts, urging them to break free from their greed and return to a life of faithful dependence on Him. Main Point – God’s grace towards us fuels our faithful trust in him. Outline God’s Merciful Plea (vv6-7) Israel’s Faithless Problem (vv8-9) God’s Abundant Provision (vv10-12) Study Questions Discuss God’s immutabilityWhat does it mean that God is unchanging in His character and nature? How is this good news for us? What other Scriptures highlight this attribute of God? God’s Immutability and Israel’s RepentanceHow does God’s unchanging nature serve as the foundation for His call to Israel to repent in this text? The Tithe and New Testament GivingWhat was the purpose of the tithe in the Old Testament? How does giving a portion of our income apply to New Testament believers? Support your answer with Scripture. Barriers to Faithful GivingWhat prevents us from faithfully giving our resources to support the work of the gospel? How do these obstacles reveal deeper issues in our hearts? Giving as a Gospel IssueWhy is giving a reflection of the gospel? Are there Scriptures that connect financial giving to gospel truths? Faithfulness in 2025In what areas of your life—time, talent, and treasure—can you strive for greater faithfulness in response to God’s faithfulness to you?
T2 · E6
6 ene 2025
54:53

Malachi 2:17 - 3:5 - John, Jesus, Justice

Coming Soon..
T2 · E5
6 ene 2025
48:40

Malachi 2:10-16 - Marriage & The Faithfulness of God

Malachi 2:10-16 is a challenging passage because it involves God using the prophet Malachi to confront and correct His people for sins within their marriages. No one likes to be confronted about sin, especially in the context of marriage. The primary sin God addresses here is faithlessness—faithlessness to His design for marriage by marrying those who worship other gods, and faithlessness through divorce. This faithlessness is significant because, as God’s people, we are called to represent Him as His image-bearers, and God is faithful. When we are faithless, we fail to reflect Him accurately. Marriage is a beautiful tool God uses not only to sanctify us and make us more like Jesus but also to reveal Jesus to a lost and dying world. God demonstrated His faithfulness to His covenant by sending His Son, Jesus, to be the perfect sacrifice. Because of Jesus, marriage can once again reflect God’s faithfulness. This happens when we center our marriages on Christ and His work, remain faithful to our spouses, and sacrificially love one another as Christ gave Himself up for us. As the new year approaches, I pray many of you will take time to sit down with your spouse—or, if you are not married, to pray for your future spouse—and make a plan for marriage that is filled with joy as you bear the image of God together. Main Point – God is Faithful! Study Questions How does faithlessness in marriage misrepresent God’s faithfulness? How does the world’s view of marriage differ from God’s? Why is this view so damaging to the true meaning of marriage? How does your relationship with God influence your relationships with others? How do your relationships with others impact your relationship with God? How does Jesus transform your relationship with God? How does Jesus shape your relationship with God’s people? Are there any sins you need to confess? Are there any sins you need to forgive someone else for? If you are married, have you taken time to sit down with your spouse and make a plan for your marriage for the next year? If not, when will you? What are some practical ways you can better reflect God’s image—whether individually or with your spouse—in the coming year?
T2 · E4
1 ene 2025
53:48
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