Through the Church Fathers

Through the Church Fathers

by C. Michael Patton

Special message from Michael Patton concerning October 12:

Bonus
The reading posted for October 12 has been corrected. Please go back and read the updated version now. Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org
Season 2

Through the Church Fathers: October 14

A translator can turn “swift” into “sharp” and never notice he has left the writer behind. Augustine says that is not an obscure reading. It is a false one—and false texts are to be corrected, not interpreted. Greek and Hebrew, or a tighter Latin, exist so the sense can be recovered; a solecism that still tells the truth may be endured, but an idiom that makes God’s folly sound wiser as men must be rewritten. The Confessions then measures Deus Creator omnium. The short syllable is gone before the long one begins. What remains to be measured is not the sounds. It is what memory still holds. Aquinas takes the same problem into the church’s speech. Tongues give the languages. The grace of the word makes the utterance do its work. Knowing a thing, saying a thing, and getting that thing into another mind are not one gift. Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 2, Chapters 12–13 (Sections 18–20) Augustine of Hippo — The Confessions, Book 11, Chapter 27 (Section 35) Thomas Aquinas — Summa Theologica, Part 2–2, Questions 176–177 (The Gift of Tongues; The Grace of the Word) Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #Translation #Time #Memory #Tongues #Teaching #Theology #EarlyChurch

Through the Church Fathers: October 13

First read the plain places. Then let them light the dark ones. Augustine will not let a man hunt figures before he knows the books, or treat an ox as only an ox when the apostle has already said what the ox means. Hebrew and Greek are not ornaments. They are the remedy when Latin translators multiply. Two renderings of Isaiah can both tell the truth: without faith you will not understand; without faith you will not abide. The Confessions then tries to measure a voice—and finds that while it sounds it is not finished, and when it is finished it is gone. We measure neither future, nor past, nor present, nor what is passing. And yet we do measure times. Aquinas takes the mind past its ordinary tools. Paul was caught up. He knew what he saw. He did not know whether he was in the body. Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 2, Chapters 9–12 (Sections 14–17) Augustine of Hippo — The Confessions, Book 11, Chapter 27 (Section 34) Thomas Aquinas — Summa Theologica, Part 2–2, Question 175 (Rapture) --- Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #Scripture #Languages #Time #Rapture #Theology #EarlyChurch

Through the Church Fathers: October 12

Fear of God is the first step; wisdom is the last. Between them nAugustine sets a climb that ends in a single eye—one that will not put neighbor, or self, before the truth. Then he comes back down to the third step and names the books: the canon judged by the churches, forty-four of the Old, and the New from the four Gospels to John’s Revelation. The Confessions still cannot say what time is, only that we measure it—long verse by short syllable—until even that measure slips, and he wonders whether the protraction is of the mind itself. Aquinas sorts the prophets the same way Augustine sorts signs: the image is one gift; the light that understands it is a greater one. ### Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 2, Chapters 7–8 (Sections 11–13) Augustine of Hippo — The Confessions, Book 11, Chapters 25–26 (Sections 32–33) Thomas Aquinas — Summa Theologica, Part 2–2, Questions 173–174 (The Reception and Degrees of Prophecy) --- ### Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #Canon #Wisdom #Time #Prophecy #Theology #EarlyChurch

Through the Church Fathers: October 11

Today’s Readings Podcast Description Scripture left one language so that it could enter every language. Readers hunt the mind of the writers only to find the will of God. Then the dark places arrive. Augustine will not call them accidents. Pride is worn down by toil; the mind that finds too easily grows dull. The plain texts feed hunger. The obscure ones wake appetite. Almost nothing buried in figure is not said elsewhere without figure. Fear of God is the first step toward wisdom; piety the second, so that we do not correct the book we do not yet understand; knowledge the third—and knowledge of a good hope makes a man sorrowful, not proud. Strength follows, hungering after righteousness, turning from what passes to the unchangeable Trinity. Is time the motion of a body? No body moves except in time. That is not the same as saying motion is time. We measure both movement and standing still. Time is the measure, not the thing measured. Then Aquinas asks what prophecy is. A physician may forecast an illness. That is not prophecy. Prophecy begins where natural causes run out and God himself lights the mind. It is not only the future. It is not a gift the prophet switches on at will. Angels may carry the message. Only God is its source. Zach could guess from schedules and clues. Kylee told him what had actually happened. Inference is one kind of knowing. Revelation is another. ### Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 2, Chapters 5–7 (Sections 6–10) Augustine of Hippo — The Confessions, Book 11, Chapter 24 (Section 31) Thomas Aquinas — Summa Theologica, Part 2–2, Questions 171–172 --- ### Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org Donate toward publishing Through the Church Fathers in a Year – https://www.credoministries.org (click “Donate”) #ThroughTheChurchFathers #Augustine #Aquinas #Confessions #OnChristianDoctrine #Prophecy #Scripture #Time #Wisdom

Through the Church Fathers: October 10

Smoke means fire whether anyone meant it to. A word means fire only because someone meant to say so. Augustine opens Book 2 of On Christian Doctrine by turning from things to signs: natural and conventional, nod and trumpet, sacrament and speech—and then writing, born because sound dies on the air, divided at Babel because men would not share the chief place. The Confessions will not let the sun own time. Joshua’s sun stood still, and the battle still took time. Time is a certain extension. Whether he sees that, or only seems to, he leaves to the Light. Aquinas asks how anyone knows what reason cannot reach. Prophecy is not a good guess. It is a light given for what would otherwise stay hidden—and the light to judge it. Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 2, Chapters 1–4 (Sections 1–5) Augustine of Hippo — The Confessions, Book 11, Chapter 23 (Section 30) Thomas Aquinas — Summa Theologica, Part 2–2, Question 171 (Prophecy) Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #Signs #Time #Prophecy #Theology #EarlyChurch

Through the Church Fathers: October 9

If the reading builds up love of God and neighbor, Augustine will not call the mistake a lie—but he still wants the man back on the road. Love of one’s own opinion can turn the reader against Scripture; and if faith totters, love grows cold. Faith and hope will one day give way to sight. Love will not. The Confessions then prays over the ordinary mystery we all speak without understanding: how long, how short, a double syllable, a potter’s wheel if the stars went out. Time is not simply the circuit of heaven. Aquinas brings the same measure to what we put on. Modesty is neither display nor the performance of looking unimpressed. Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 1, Chapters 36–38 (Sections 40–42) Augustine of Hippo — The Confessions, Book 11, Chapters 22–23 (Sections 28–29) Thomas Aquinas — Summa Theologica, Part 2–2, Question 169 (Modesty in Outward Apparel) Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #Love #FaithHopeLove #Time #Modesty #Theology #EarlyChurch

Through the Church Fathers: October 8

God does not use us the way we use a road. He uses us for our good, because He is good—and the holy man, like the holy angel, will not let us make camp in him. On Christian Doctrine sums the whole discussion of things: Scripture ends in love of the Good to be enjoyed, and love of the neighbor who can enjoy that Good with us. Christ is the way; He will not detain us on the way. The Confessions then asks how we measure time at all, if it runs from what is not, through what has no space, into what is not. Aquinas names the vice on the other side of studiousness. Curiosity is not the love of truth. It is the appetite that will not stop at the thing it came to find. ### Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 1, Chapters 32–35 (Sections 35–39) Augustine of Hippo — The Confessions, Book 11, Chapter 21 (Section 27) Thomas Aquinas — Summa Theologica, Part 2–2, Question 167 (Curiosity) --- ### Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #LoveOfGod #ChristTheWay #Time #Curiosity #Theology #EarlyChurch

Through the Church Fathers: October 7

Who is my neighbor? Augustine will not let the word shrink. Enemy, stranger, even the holy angels who have shown us mercy—and Christ Himself under the figure of the man who stopped on the road. God does not enjoy us as if He needed our glitter. He uses us for our good, that we may enjoy Him, and one another in Him. The Confessions then corrects our speech about time: there are not past and future standing somewhere out of reach, but a present of memory, a present of sight, and a present of expectation. Aquinas names the virtue that keeps curiosity from running the day. Studiousness seeks truth—but not every tab at once. Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 1, Chapters 30–32 (Sections 31–34) Augustine of Hippo — The Confessions, Book 11, Chapter 20 (Section 26) Thomas Aquinas — Summa Theologica, Part 2–2, Question 166 (Studiousness) Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #Neighbor #Angels #Time #Studiousness #Theology #EarlyChurch

Through the Church Fathers: October 6

The two great commandments do not forget the self. Augustine says we already love our own life the way the beasts do; what had to be commanded is God above us and the neighbor beside us—and then the whole current of that love, even love of enemies, is to run toward the one Good no one who finds Him will regret. The Confessions leaves the prophets in God’s hand: He to whom nothing is future somehow teaches what is not yet, and Augustine cannot see the way. Aquinas takes us to the first hearing of a better-sounding word. The serpent did not create the possibility of sin. It offered wisdom and greatness on new terms, and the will chose that appearance over the command already given. ### Today’s Readings: Augustine of Hippo — On Christian Doctrine, Book 1, Chapters 26–29 (Sections 27–30) Augustine of Hippo — The Confessions, Book 11, Chapter 19 (Section 25) Thomas Aquinas — Summa Theologica, Part 2–2, Question 165 (The Temptation of Our First Parents) --- ### Explore the Project: Through the Church Fathers – https://www.throughthechurchfathers.com Patreon – https://www.patreon.com/cmichaelpatton Credo Courses – https://www.credocourses.com Credo Ministries – https://www.credoministries.org #ThroughTheChurchFathers #ChurchFathers #Augustine #OnChristianDoctrine #Confessions #ThomasAquinas #SummaTheologica #LoveOfGod #OrderOfLove #Temptation #Theology #EarlyChurch
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